Lycurgus, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Lycurg.].
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1.65It was not their way, when prescribing the death penalty for the thief who stole a hundred talents, to approve a punishment less severe for one who took ten drachmas. Again with sacrilege: for a great offence they inflicted death, and for a small one too they had no milder punishment. They did not differentiate between him who killed a slave and him who killed a free man, by fining one and outlawing the other. 1.66For all breaches of the law alike, however small, they fixed upon the death penalty, making no special allowances, in their assessment of the magnitude of crimes, for the individual circumstances of each. On one point only they insisted: was the crime such that, if it became more widespread, it would do serious harm to society? And it is absurd to face this question in any other way. Just imagine, gentlemen. Suppose someone had entered the Metroon note and erased one law and then excused himself on the grounds that the city was not endangered by the loss of just this one. Would you not have killed him? I think you would have been justified in doing so, at least if you intended to save the other laws. 1.67The same applies here: you must punish this man with death if you intend to make the other citizens better, oblivious of the fact that he is only one. You must consider the act. There are not many like him. In my opinion we have our good fortune to thank for that; but Leocrates, I think, deserves a more severe punishment on this account, since he alone of his fellow citizens sought safety for himself rather than for the city.

1.68Nothing angers me so much, gentlemen, as to hear some person among his supporters saying that to have left the city is not treason, since your ancestors once left it when they crossed to Salamis during their war with Xerxes: a critic so senseless and contemptuous of you that he has presumed to confuse the most honorable action with the most base. 1.69For where have men not proclaimed the valor of those heroes? Who is so grudging, who so completely without spirit, that he would not wish to have shared in their exploits? They did not desert Athens; they simply changed the scene, making an honorable decision in the face of the growing menace. 1.70Eteonicus the Spartan, Adimantus the Corinthian and the Aeginetan fleet intended, under cover of night, to seek safety for themselves. note Our ancestors, though they were being deserted by all the Greeks, forcibly liberated themselves and the others too by making them assist at Salamis in the naval battle against the Persians, and so triumphed unaided over both enemy and ally, in a way appropriate to each, conferring a favor upon one and defeating the other in battle. A fit comparison indeed to make with the man who escapes from his country on a four days' voyage to Rhodes! 1.71Do you imagine that any one of those heroes would have been ready to condone such an act? Would they not have stoned to death one who was disgracing their valor? At least they all loved their country so much that they nearly stoned to death Alexander, note the envoy from Xerxes, formerly their friend, because he demanded earth and water. If they thought it right to exact vengeance for a speech, are we to believe that they would not have visited with severe punishment a man who in fact delivered his country into the hands of the enemy? 1.72It was because they held such beliefs as these that for ninety years they were leaders of the Greeks. note They ravaged Phoenicia and Cilicia, triumphed by land and sea at the Eurymedon, captured a hundred barbarian triremes and sailed round the whole of Asia wasting it. 1.73And to crown their victory: not content with erecting the trophy in Salamis, they fixed for the Persian the boundaries necessary for Greek freedom and prevented his overstepping them, making an agreement that he should not sail his warships between the Cyaneae and Phaselis and that the Greeks should be free not only if they lived in Europe but in Asia too. note 1.74Do you think that if they had all adopted the attitude of Leocrates and fled, any of these glorious things would have been done or that you would still be living in this country? Then, gentlemen, as you praise and honor brave men so too you must hate and punish cowards, and particularly Leocrates who showed no fear or respect towards you.

1.75Consider too what your traditional views have been in this respect and what your present feelings are. It is as well that I should remind you though you know already. For by Athena, in the ancient laws and in the principles of those who drew them up in the beginning we have indeed a panegyric on the city. You have but to observe them to do right and all men will respect you as worthy of her.



Lycurgus, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Lycurg.].
<<Lycurg. 1.59 Lycurg. 1.69 (Greek) >>Lycurg. 1.78

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